Abstract

The focus on the Prophet's biography is a priority in the interpretative space of the text, as it forms a cultural background that follows the Quran for the interpretive seeker. Thus, the biography and the Quran constitute two interconnected elements in the reference points of the text. The biography elucidates and clarifies the text, and the Quran stands as the primary source, representing the highest level of reliability in recording the biography of the Prophet (peace be upon him and his Household) due to its contemporaneousness with events and divine formulation. Feminist interest in interpreting the Quranic text has deep roots since the time of revelation. Women left their marks during the era of the Prophet and thereafter. These imprints were embodied starting with Lady Khadijah and Lady Fatimah (peace be upon them), as well as the female companions and the Prophet's wives, continuing until today, where female voices resonated with an interest in the Holy Quran. They scrutinized the revealed text, exploring the reasons behind its revelation. Among the female interpreters who dedicated their pens to interpreting the Quran and delved into the study of the prophetic biography are Aisha Abdul Rahman, Kareeman Hamza, Zeinab Al-Ghazali, Hanan Lahham, Nasrat Amin, Majida Fares Al-Shammari, and Nouria Nasser. These scholars examined the biography of the Prophet (peace be upon him and his Household) in terms of legislation, education, and jurisprudence. Within these contexts, this study specifically focuses on the noble prophetic biography, particularly in the chapter of sermons and advice. The primary reference in this reading is the Holy Quran, with the study drawing on external references such as language, society, history, and, importantly, prophetic sayings from the Sunnah, such as Hadiths and narrations.

Keywords: Reference, Female Interpreter, Biography Texts, Interpretive Heritage, Biography Verses, Female Exegete