t There is no doubt that the interpreter starts his interpre tation based on ideological predispositions that govern the process of reading the verses of the Quran and directs his interpretation and opinions according to these predisposi t ions. At first glance, these preconceived beliefs may lead to some legal and scientific cautions in the interpretive work, such as falling into the danger of interpreting the Quran based on subjective opinion - on some of its meanings - or that these judgments and preconceived beliefs may lead the interpreter away from objectivity in his interpretation. How ever, relying on the sources of Sharia to form this belief and not being swayed by whims distances the interpreter and the researcher from these cautions. Since the status of the Prophet - with its components - is one of the issues interpreters differed in determining, this research aims to demonstrate its impact on their interpreta t ion of the verses that address aspects of his noble biogra phy. This paper represents his status with three components that formed the basis for discussing them, representing the most critical factors that define this status